Following are some Aristotle quotes which we have in our database of Quotes of Aristotle.
Excellence is an art won by training and habituation. We do not act rightly because we have virtue or excellence, but we rather have those because we have acted rightly. We are what we repeatedly do. Excellence, then, is not an act but a habit.
Anybody can become angry - that is easy, but to be angry with the right person and to the right degree and at the right time and for the right purpose, and in the right way - that is not within everybody's power and is not easy.
You will never do anything in this world without courage. It is the greatest quality of the mind next to honor.
The ultimate value of life depends upon awareness and the power of contemplation rather than upon mere survival.
We live in deeds, not years; in thoughts, not breaths; in feelings, not in figures on a dial. We should count time by heart throbs. He most lives who thinks most, feels the noblest, acts the best.
Persuasion is achieved by the speaker's personal character when the speech is so spoken as to make us think him credible. We believe good men more fully and more readily than others: this is true generally whatever the question is, and absolutely tru
The duty of rhetoric is to deal with such matters as we deliberate upon without arts or systems to guide us, in the hearing of persons who cannot take in at a glance a complicated argument or follow a long chain of reasoning.
Some animals are cunning and evil-disposed, as the fox; others, as the dog, are fierce, friendly, and fawning. Some are gentle and easily tamed, as the elephant; some are susceptible of shame, and watchful, as the goose. Some are jealous and fond of ornam
Some kinds of animals burrow in the ground; others do not. Some animals are nocturnal, as the owl and the bat; others use the hours of daylight. There are tame animals and wild animals. Man and the mule are always tame; the leopard and the wolf are invari
I count him braver who overcomes his desires than him who conquers his enemies; for the hardest victory is over self.
Jealousy is both reasonable and belongs to reasonable men, while envy is base and belongs to the base, for the one makes himself get good things by jealousy, while the other does not allow his neighbour to have them through envy.
The wise man does not expose himself needlessly to danger, since there are few things for which he cares sufficiently; but he is willing, in great crises, to give even his life - knowing that under certain conditions it is not worthwhile to live.
All human actions have one or more of these seven causes: chance, nature, compulsions, habit, reason, passion, desire.
To run away from trouble is a form of cowardice and, while it is true that the suicide braves death, he does it not for some noble object but to escape some ill.
In making a speech one must study three points: first, the means of producing persuasion; second, the language; third the proper arrangement of the various parts of the speech.
It is just that we should be grateful, not only to those with whose views we may agree, but also to those who have expressed more superficial views; for these also contributed something, by developing before us the powers of thought.
Suffering becomes beautiful when anyone bears great calamities with cheerfulness, not through insensibility but through greatness of mind.
In a democracy the poor will have more power than the rich, because there are more of them, and the will of the majority is supreme.
In constructing the plot and working it out with the proper diction, the poet should place the scene, as far as possible, before his eyes. In this way, seeing everything with the utmost vividness, as if he were a spectator of the action, he will discover
Rhetoric may be defined as the faculty of observing in any given case the available means of persuasion. This is not a function of any other art.
A statement is persuasive and credible either because it is directly self-evident or because it appears to be proved from other statements that are so.
For as the eyes of bats are to the blaze of day, so is the reason in our soul to the things which are by nature most evident of all.
The poet, being an imitator like a painter or any other artist, must of necessity imitate one of three objects - things as they were or are, things as they are said or thought to be, or things as they ought to be. The vehicle of expression is language - e
Inferiors revolt in order that they may be equal, and equals that they may be superior. Such is the state of mind which creates revolutions.
The most perfect political community is one in which the middle class is in control, and outnumbers both of the other classes.
Different men seek after happiness in different ways and by different means, and so make for themselves different modes of life and forms of government.
In poverty and other misfortunes of life, true friends are a sure refuge. The young they keep out of mischief; to the old they are a comfort and aid in their weakness, and those in the prime of life they incite to noble deeds.
Some animals utter a loud cry. Some are silent, and others have a voice, which in some cases may be expressed by a word; in others, it cannot. There are also noisy animals and silent animals, musical and unmusical kinds, but they are mostly noisy about th
If liberty and equality, as is thought by some, are chiefly to be found in democracy, they will be best attained when all persons alike share in government to the utmost.
No one would choose a friendless existence on condition of having all the other things in the world.
I have gained this from philosophy: that I do without being commanded what others do only from fear of the law.
Those who educate children well are more to be honored than they who produce them; for these only gave them life, those the art of living well.
Persuasion is clearly a sort of demonstration, since we are most fully persuaded when we consider a thing to have been demonstrated.
He who is unable to live in society, or who has no need because he is sufficient for himself, must be either a beast or a god.
Democracy arises out of the notion that those who are equal in any respect are equal in all respects; because men are equally free, they claim to be absolutely equal.
Moral excellence comes about as a result of habit. We become just by doing just acts, temperate by doing temperate acts, brave by doing brave acts.
We must no more ask whether the soul and body are one than ask whether the wax and the figure impressed on it are one.
The moral virtues, then, are produced in us neither by nature nor against nature. Nature, indeed, prepares in us the ground for their reception, but their complete formation is the product of habit.
For one swallow does not make a summer, nor does one day; and so too one day, or a short time, does not make a man blessed and happy.
He who can be, and therefore is, another's, and he who participates in reason enough to apprehend, but not to have, is a slave by nature.
Perfect friendship is the friendship of men who are good, and alike in excellence; for these wish well alike to each other qua good, and they are good in themselves.
Men create gods after their own image, not only with regard to their form but with regard to their mode of life.
It is clearly better that property should be private, but the use of it common; and the special business of the legislator is to create in men this benevolent disposition.
A tyrant must put on the appearance of uncommon devotion to religion. Subjects are less apprehensive of illegal treatment from a ruler whom they consider god-fearing and pious. On the other hand, they do less easily move against him, believing that he has
The state comes into existence for the sake of life and continues to exist for the sake of good life.
We praise a man who feels angry on the right grounds and against the right persons and also in the right manner at the right moment and for the right length of time.
The generality of men are naturally apt to be swayed by fear rather than reverence, and to refrain from evil rather because of the punishment that it brings than because of its own foulness.
A tragedy is a representation of an action that is whole and complete and of a certain magnitude. A whole is what has a beginning and middle and end.
Every art and every inquiry, and similarly every action and choice, is thought to aim at some good; and for this reason the good has rightly been declared to be that at which all things aim.
We become just by performing just action, temperate by performing temperate actions, brave by performing brave action.
It is not once nor twice but times without number that the same ideas make their appearance in the world.
Those who excel in virtue have the best right of all to rebel, but then they are of all men the least inclined to do so.
Poetry is finer and more philosophical than history; for poetry expresses the universal, and history only the particular.
A sense is what has the power of receiving into itself the sensible forms of things without the matter, in the way in which a piece of wax takes on the impress of a signet-ring without the iron or gold.
But if nothing but soul, or in soul mind, is qualified to count, it is impossible for there to be time unless there is soul, but only that of which time is an attribute, i.e. if change can exist without soul.
Hence poetry is something more philosophic and of graver import than history, since its statements are rather of the nature of universals, whereas those of history are singulars.
Whether if soul did not exist time would exist or not, is a question that may fairly be asked; for if there cannot be someone to count there cannot be anything that can be counted, so that evidently there cannot be number; for number is either what has be
The eyes of some persons are large, others small, and others of a moderate size; the last-mentioned are the best. And some eyes are projecting, some deep-set, and some moderate, and those which are deep-set have the most acute vision in all animals; the m
What the statesman is most anxious to produce is a certain moral character in his fellow citizens, namely a disposition to virtue and the performance of virtuous actions.
The beginning of reform is not so much to equalize property as to train the noble sort of natures not to desire more, and to prevent the lower from getting more.
Excellence, then, is a state concerned with choice, lying in a mean, relative to us, this being determined by reason and in the way in which the man of practical wisdom would determine it.
Politicians also have no leisure, because they are always aiming at something beyond political life itself, power and glory, or happiness.
We are not angry with people we fear or respect, as long as we fear or respect them; you cannot be afraid of a person and also at the same time angry with him.
Long-lived persons have one or two lines which extend through the whole hand; short-lived persons have two lines not extending through the whole hand.
Man is the only animal capable of reasoning, though many others possess the faculty of memory and instruction in common with him.