Following are some Bertrand Russell quotes which we have in our database of Quotes of Bertrand Russell.
Love is something far more than desire for sexual intercourse; it is the principal means of escape from the loneliness which afflicts most men and women throughout the greater part of their lives.
Fear is the main source of superstition, and one of the main sources of cruelty. To conquer fear is the beginning of wisdom.
The whole problem with the world is that fools and fanatics are always so certain of themselves, and wiser people so full of doubts.
A happy life must be to a great extent a quiet life, for it is only in an atmosphere of quiet that true joy dare live.
Three passions, simple but overwhelmingly strong, have governed my life: the longing for love, the search for knowledge, and unbearable pity for the suffering of mankind.
Advocates of capitalism are very apt to appeal to the sacred principles of liberty, which are embodied in one maxim: The fortunate must not be restrained in the exercise of tyranny over the unfortunate.
The fact that an opinion has been widely held is no evidence whatever that it is not utterly absurd.
Why is propaganda so much more successful when it stirs up hatred than when it tries to stir up friendly feeling?
Those who have never known the deep intimacy and the intense companionship of mutual love have missed the best thing that life has to give.
Religion is something left over from the infancy of our intelligence, it will fade away as we adopt reason and science as our guidelines.
Religions that teach brotherly love have been used as an excuse for persecution, and our profoundest scientific insight is made into a means of mass destruction.
The observer, when he seems to himself to be observing a stone, is really, if physics is to be believed, observing the effects of the stone upon himself.
The pleasure of work is open to anyone who can develop some specialised skill, provided that he can get satisfaction from the exercise of his skill without demanding universal applause.
It has been said that man is a rational animal. All my life I have been searching for evidence which could support this.
One of the symptoms of an approaching nervous breakdown is the belief that one's work is terribly important.
If there were in the world today any large number of people who desired their own happiness more than they desired the unhappiness of others, we could have a paradise in a few years.
The secret of happiness is this: let your interests be as wide as possible, and let your reactions to the things and persons that interest you be as far as possible friendly rather than hostile.
Mathematics may be defined as the subject in which we never know what we are talking about, nor whether what we are saying is true.
Mathematics takes us into the region of absolute necessity, to which not only the actual word, but every possible word, must conform.
Neither a man nor a crowd nor a nation can be trusted to act humanely or to think sanely under the influence of a great fear.
Those who forget good and evil and seek only to know the facts are more likely to achieve good than those who view the world through the distorting medium of their own desires.
It is possible that mankind is on the threshold of a golden age; but, if so, it will be necessary first to slay the dragon that guards the door, and this dragon is religion.
I believe in using words, not fists. I believe in my outrage knowing people are living in boxes on the street. I believe in honesty. I believe in a good time. I believe in good food. I believe in sex.
One should respect public opinion insofar as is necessary to avoid starvation and keep out of prison, but anything that goes beyond this is voluntary submission to an unnecessary tyranny.
Dogmatism and skepticism are both, in a sense, absolute philosophies; one is certain of knowing, the other of not knowing. What philosophy should dissipate is certainty, whether of knowledge or ignorance.
The true spirit of delight, the exaltation, the sense of being more than Man, which is the touchstone of the highest excellence, is to be found in mathematics as surely as poetry.
I've made an odd discovery. Every time I talk to a savant I feel quite sure that happiness is no longer a possibility. Yet when I talk with my gardener, I'm convinced of the opposite.
Italy, and the spring and first love all together should suffice to make the gloomiest person happy.
The megalomaniac differs from the narcissist by the fact that he wishes to be powerful rather than charming, and seeks to be feared rather than loved. To this type belong many lunatics and most of the great men of history.
To teach how to live without certainty and yet without being paralysed by hesitation is perhaps the chief thing that philosophy, in our age, can do for those who study it.
Ethics is in origin the art of recommending to others the sacrifices required for cooperation with oneself.
The universe may have a purpose, but nothing we know suggests that, if so, this purpose has any similarity to ours.
Work is of two kinds: first, altering the position of matter at or near the earth's surface relative to other matter; second, telling other people to do so.
Man needs, for his happiness, not only the enjoyment of this or that, but hope and enterprise and change.
Against my will, in the course of my travels, the belief that everything worth knowing was known at Cambridge gradually wore off. In this respect my travels were very useful to me.
Contempt for happiness is usually contempt for other people's happiness, and is an elegant disguise for hatred of the human race.
Both in thought and in feeling, even though time be real, to realise the unimportance of time is the gate of wisdom.
If any philosopher had been asked for a definition of infinity, he might have produced some unintelligible rigmarole, but he would certainly not have been able to give a definition that had any meaning at all.
If all our happiness is bound up entirely in our personal circumstances it is difficult not to demand of life more than it has to give.
Machines are worshipped because they are beautiful and valued because they confer power; they are hated because they are hideous and loathed because they impose slavery.
A sense of duty is useful in work but offensive in personal relations. People wish to be liked, not to be endured with patient resignation.
In all affairs it's a healthy thing now and then to hang a question mark on the things you have long taken for granted.
We are faced with the paradoxical fact that education has become one of the chief obstacles to intelligence and freedom of thought.
In America everybody is of the opinion that he has no social superiors, since all men are equal, but he does not admit that he has no social inferiors, for, from the time of Jefferson onward, the doctrine that all men are equal applies only upwards, not d
The point of philosophy is to start with something so simple as not to seem worth stating, and to end with something so paradoxical that no one will believe it.
There is no need to worry about mere size. We do not necessarily respect a fat man more than a thin man. Sir Isaac Newton was very much smaller than a hippopotamus, but we do not on that account value him less.
It is preoccupation with possessions, more than anything else, that prevents us from living freely and nobly.
Man is a credulous animal, and must believe something; in the absence of good grounds for belief, he will be satisfied with bad ones.
I say quite deliberately that the Christian religion, as organized in its Churches, has been and still is the principal enemy of moral progress in the world.
Collective fear stimulates herd instinct, and tends to produce ferocity toward those who are not regarded as members of the herd.
Admiration of the proletariat, like that of dams, power stations, and aeroplanes, is part of the ideology of the machine age.
The infliction of cruelty with a good conscience is a delight to moralists. That is why they invented Hell.
No; we have been as usual asking the wrong question. It does not matter a hoot what the mockingbird on the chimney is singing. The real and proper question is: Why is it beautiful?
Religions, which condemn the pleasures of sense, drive men to seek the pleasures of power. Throughout history power has been the vice of the ascetic.
I like mathematics because it is not human and has nothing particular to do with this planet or with the whole accidental universe - because, like Spinoza's God, it won't love us in return.
Conventional people are roused to fury by departure from convention, largely because they regard such departure as a criticism of themselves.
I think we ought always to entertain our opinions with some measure of doubt. I shouldn't wish people dogmatically to believe any philosophy, not even mine.
Thought is subversive and revolutionary, destructive and terrible, Thought is merciless to privilege, established institutions, and comfortable habit. Thought is great and swift and free.
Aristotle maintained that women have fewer teeth than men; although he was twice married, it never occurred to him to verify this statement by examining his wives' mouths.
Right discipline consists, not in external compulsion, but in the habits of mind which lead spontaneously to desirable rather than undesirable activities.
A life without adventure is likely to be unsatisfying, but a life in which adventure is allowed to take whatever form it will is sure to be short.
Many people when they fall in love look for a little haven of refuge from the world, where they can be sure of being admired when they are not admirable, and praised when they are not praiseworthy.
There is something feeble and a little contemptible about a man who cannot face the perils of life without the help of comfortable myths.
The slave is doomed to worship time and fate and death, because they are greater than anything he finds in himself, and because all his thoughts are of things which they devour.
Boredom is… a vital problem for the moralist, since half the sins of mankind are caused by the fear of it.
With the introduction of agriculture mankind entered upon a long period of meanness, misery, and madness, from which they are only now being freed by the beneficent operation of the machine.
A truer image of the world, I think, is obtained by picturing things as entering into the stream of time from an eternal world outside, than from a view which regards time as the devouring tyrant of all that is.
Freedom comes only to those who no longer ask of life that it shall yield them any of those personal goods that are subject to the mutations of time.
The theoretical understanding of the world, which is the aim of philosophy, is not a matter of great practical importance to animals, or to savages, or even to most civilised men.
The fundamental concept in social science is Power, in the same sense in which Energy is the fundamental concept in physics.
Almost everything that distinguishes the modern world from earlier centuries is attributable to science, which achieved its most spectacular triumphs in the seventeenth century.
The fundamental defect of fathers, in our competitive society, is that they want their children to be a credit to them.
Many a man will have the courage to die gallantly, but will not have the courage to say, or even to think, that the cause for which he is asked to die is an unworthy one.
The coward wretch whose hand and heart Can bear to torture aught below, Is ever first to quail and start From the slightest pain or equal foe.
A process which led from the amoeba to man appeared to the philosophers to be obviously a progress though whether the amoeba would agree with this opinion is not known.
When the intensity of emotional conviction subsides, a man who is in the habit of reasoning will search for logical grounds in favour of the belief which he finds in himself.
Next to enjoying ourselves, the next greatest pleasure consists in preventing others from enjoying themselves, or, more generally, in the acquisition of power.
The man who can centre his thoughts and hopes upon something transcending self can find a certain peace in the ordinary troubles of life, which is impossible to the pure egoist.
In the revolt against idealism, the ambiguities of the word experience have been perceived, with the result that realists have more and more avoided the word.
I remain convinced that obstinate addiction to ordinary language in our private thoughts is one of the main obstacles to progress in philosophy.
I do not pretend to start with precise questions. I do not think you can start with anything precise. You have to achieve such precision as you can, as you go along.
The place of the father in the modern suburban family is a very small one, particularly if he plays golf.
Aristotle could have avoided the mistake of thinking that women have fewer teeth than men, by the simple device of asking Mrs. Aristotle to keep her mouth open while he counted.
It seems to be the fate of idealists to obtain what they have struggled for in a form which destroys their ideals.
Every philosophical problem, when it is subjected to the necessary analysis and justification, is found either to be not really philosophical at all, or else to be, in the sense in which we are using the word, logical.
Awareness of universals is called conceiving, and a universal of which we are aware is called a concept.